A SPIRIT LET LOOSE

June 3, 2001

Rev. Eugene Nelson, Jr.

The Community Church of Sebastopol

PENTECOST

Acts 2:1-21

                        William Willimon, Chaplain at Duke University, shares the following story:  “The last Sunday of the school year I got a call from the chapel attendant about 8 a.m. ‘Dr. Willimon.  You up?’ ‘Yes, I’m up.’ ‘Just wanted you to know that there’s no electricity in the chapel this morning.’  “I threw on my clothes, rushed down to the chapel.  It was dark.  I mean it was so dark.  We took a flashlight, went downstairs, and got every candle we could lay our hands on.  By 10:15 we had 232 candles lit.  Still it was dark.  We had to redo the entire service because we couldn’t use the organ or the sound system.  I was a wreck.   

            “But at exactly fifteen minutes ‘til eleven, suddenly, for no reason, all the lights came back on.  So most of the people entered the chapel to be greeted by 232 candles stuck in every window, on every flat surface.  ‘Well, what do you have in store for us today?’ asked a sophomore.  “One of your trendy worship innovations?  Jack-be-nimble Sunday?’

            ‘Shut up and sit down’ I said, with love.

             “From there, everything that could go wrong, went wrong.  I was as glad to get that service over with as I was to leave army boot camp.  ‘I’ve had it,’ I thought, ‘there must be easier ways to make money.’

             “’Nice try, Dr. Willimon,’ said another student, ‘You’ll probably be better by fall.’

             “’Shut up,’ I said, again with love.

             “After everybody had left, there were these three young women who came up to me - smiling.  I hadn’t noticed them before.  One said, ‘Dr. Willimon, we’re all seniors.  This is our last Sunday here.  And we were just saying to ourselves that we’re really going to miss your sermons.  What you’ve said has really helped us make it through our four years here.  Thanks.’” 

            Says Willimon, “Even through thick limestone gothic chapel walls, I felt a breeze.”

             That’s the way it is with the Holy Spirit…you just never know when it might blow through a church service, a sermon, our own lives.  Even bad sermons and worship services can be transformed.  Martin Luther once said that he led the Protestant Reformation by sitting in a tavern, drinking good beer, and minding his own business.  The Holy Spirit did the rest.  You just never know how or where that restless Spirit is going to blow, what form it might take.  Professor Barbara Brown Taylor says: “Under the power of the Holy Spirit, shy people have been known to step up onto platforms and say audacious things.  Cautious people have become daredevils, frugal people have become philanthropists and people who used to be as sour as dill pickles have become rich with friends.  There is no limit to what the Holy Spirit can do.”

             And so a confused group of Jesus’ disciples find themselves once again in an upper room . . . waiting.  The risen Jesus had told them to wait in Jerusalem.  But for what exactly?  What was next?  It seemed that he was done with them, that from now on whatever they did, they were going to have to do it on their own.  Doubt.  Despair.  Fear.  All were present in that room.  Then the wind begins to blow, and the disciples realize they are not alone, that something else is with them in that room - the very presence, the Spirit of Christ himself.  And a church is born.

          The Holy Spirit.  What do we make of it?  A minister who was serving one of our black UCC churches had not been officially ordained into the ministry by the denomination.  As the process for ordination was being explained to her by a member of our Conference Committee on Ministry, she interrupted him saying, “It really doesn’t matter what you or the Conference do, all your rules and requirements, because I have already been ordained by the Holy Spirit!”  She went ahead and fulfilled all our ordination requirements, but in her mind they were clearly secondary.  The Spirit had already taken control of her life, the Spirit had called her into ministry, and for her and her church, that was really all that mattered.  Ordained by the Spirit, baptized in the Spirit, filled with the Spirit - it’s not language we use much in churches like ours.  We don’t talk much about the Spirit - what it can mean for us, what it can do to us.  Concerning the Holy Spirit, theologian Hans Keung, writes, “What, then , does ‘Spirit’ mean?  It is the invisible power and strength of God…What does believing in the Holy Spirit mean?  It means a simple and trusting acceptance that God can be inwardly present for me in faith and that God can gain control of me in my innermost self and in my heart.”  Perhaps that is why we don’t talk about the spirit much in our church.  Anything that can grab hold of me, change my life’s outlook and direction, needs to be dealt with cautiously.  Do I really want to let it loose in my life, in my church?

         In John Grisham’s, The Street Lawyer, a young lawyer on his way up in a prestigious firm is jolted off course by a strange encounter with a homeless person.  The homeless man threatens the young lawyer with death, but interestingly, the whole experience causes the young man to rearrange his priorities.  He finds himself going in a new direction as he exchanges the prospects of great wealth to become a street lawyer, a lawyer whose only practice is to help homeless people.  You just never know what might happen when that spirit gets hold of your heart and starts blowing through your life.

         One minute the disciples are sitting around, discouraged, depressed; the next minute they are speaking in tongues, for heaven’s sake; then they are out on the street, preaching the word, healing the sick, baptizing converts, sharing wealth and worldly goods with each other.  There’s only one explanation - the only rational explanation - is that they are drunk, been hitting the communion wine just a little early and often.  No one is quite ready to believe that these people are filled with the Spirit, that it has broken over them like a wave, sweeping over barriers, opening doors, shaking foundations, changing lives; no one is quite ready to believe that this rag-tag group of followers of a crucified Jew is about to change a world.  Are we ready to believe it - to believe that it could even happen to us?

         Old Testament scholar, Walter Brueggemann, writes that we live in a world which mostly believes that all the assets are frozen, that things will pretty much stay the way they are.  In his words, “You know, if you’re dead, you’re dead, and will stay so.  And if you are alive, you had better scramble and get it all, because that’s all there is and all there is going to be.  If you are homeless, you will be that way forever.  If you are number one, you had better have lots and lots of power, because that’s the way to keep it the way it is. Everything is arranged and settled and fixed and closed, and we work hard to keep the boundaries secure, the assets frozen.  With this way of reality, some of us end in complacency because it works to our advantage; some of us end in despair because we had hoped for better.”

         Then it’s Pentecost.  And with Pentecost there is a kind of dangerous restlessness that lets nothing stay fixed and frozen, because God’s Spirit is on the move in more ways than we can understand, a Spirit that shatters our complacency and overrides our despair, a power we cannot control, a power that makes life possible even in all the failed places, that makes healing possible, even in the midst of our hurt and hate and fear.  Can we permit this within the horizons of our lives?

         When I think about my years serving as your pastor, I know there have been many slip-ups, missed opportunities, downright failures.  More than once, I suppose we could have come apart at the seams.  Many churches have.  But something has held us together.  And along the way, look what has happened.  Not only have full time associate pastors been added to our staff, but for the first time associates who were women!  A new building, Memorial Hall, an impossible dream made possible and constructed.  The Open and Affirming process.  We even managed to agree - mostly - on a new hymnal.  I think of our commitment to youth ministry, starting a food pantry, taking the lead more than once in affordable housing battles, expanding our budget goal and lo and behold, this year reaching that goal, some of us finding ourselves giving more to the work of the church than we ever thought we would - and, feeling good about it!  In our church, this congregation, time and time again, when we have been cold of heart, slow to move, timid and cowering, the Holy Spirit has intervened and prevailed.  And I suspect we’ve surprised even ourselves.

         And in your own lives, so many of you have shared with me over the years those moments when all seemed lost, when there was no way out, no way forward, and yet just when you least expected it, just when you were at the end of your rope, a door opened, a way was found when there had been no way.  And so, in the words of Willimon, “We therefore do not lose hope.  We therefore are kept on tiptoes, expectant, eager, sometimes even nervous!  For the Holy Spirit that gave birth to our church continues to prod, cajole, and beckon us forward.  Just when we get all settled down, comfortable with present arrangements, our pews bolted securely to the floor, all fixed and immobile, there comes a rush of wind, a breath of fresh air, tongues of fire.”

         I think of those disciples filled with the Spirit, moving beyond complacency, beyond apathy, beyond despair, with something new underway in their hearts, actually believing something of Christ’s heart was now beating in their own.  Only them?  The Spirit blows where it will.  It could also be us!

 

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Community Church of Sebastopol, UCC

1000 Gravenstein Hwy. North   T   P.O. Box 579

Sebastopol, CA  95473

(707) 823-2484    T  fax (707) 823-9597

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